Advice from the Blackberry Patch

When I’m out for a wander around the Land where I live, I almost invariably pass Blackberry bushes. This time of year, the leaves are wine red and beautiful. The other day Blackberry had a strong message for me, reminding me that I know well how to deal with prickly people. Interesting. One should deal with prickly people as if they were blackberry bushes. Here’s what they said:

Blackberry

• Prickly people, like Blackberries, can provide an abundance of sweet fruit. It’s worth the trouble (usually).
• Don’t overdo it, or get exhausted from the interaction. Pace yourself.
• Wear protective gear: a good leather glove, heavy jeans, and long sleeves. Self-protection is as important with prickly people as with prickly blackberry canes.
• Wear solid footwear. This reminds me of Ephesians 6: 15, that along with the full armor of God (the belt of truth, the breastplate of righteousness, and the shield of faith), you should have your feet protected by the good news of peace.
• Know that the prickly person, just like Blackberries, will attempt to catch you in the brambles, to keep you from moving on your path. But preparation, like protective clothing, makes a big difference. Don’t let yourself be sticky like Velcro.
• Be prepared for stains. Don’t take your best dreams and aspirations into prickly relationships.
• Recognize that there will be injuries. You will be scratched, but scratches heal.
• Go into the patch/interaction when you are rested.
• Be open and receptive to receiving good fruit, even in prickly situations.
• Carry a grateful and expectant attitude.
• Watch for beauty all around.

A Bouquet of Stars

I wrote recently about Going to Seed, how my body isn’t recovering the way I want it to. I think my current discomfort goes back to August in the blackberry patch. I love the blackberry patch. I love blackberries. But it is a one-handed job, reaching into the brambles with my right, while holding a bowl in my left – a repeated twist and reach, for an hour or so each day.

I don’t mind sharing blackberries with all the other creatures who love them, but I want berries in my freezer for the winter. I can’t imagine ignoring an abundant crop of juicy blackberries. It makes sense, then, this unrelenting hip discomfort.

Hip troubles, for me, usually surface when I’m carrying too much. Imagine a young mom with a baby on her hip, tending to a pot on the stove while toddlers hang onto her legs – that kind of carrying too much – a burden of love that you don’t believe you can put down. But when I turned my inside eyes toward my hip the other day, I didn’t see the “baby”. Instead I found a bouquet of stars.

I’ve long realized how motivated I am by stars and stickers. I have a vague memory of getting a star on Sunday mornings for memorizing Bible verses. Stars on my school work. Praise for being a “good girl.” Good Girl does it all. Good Girl is like the Virtuous Woman in Proverbs 31, the one who gets up before dawn, the one who not only sews all the clothes, but makes the fabric from scratch. She’s a working mom, a housewife, a wise woman. She makes her husband proud. Beautiful and cheerful, she never stops.

So the “weight” I am carrying on my hip, I believe, is the weight of all the shoulds, that I should do “it” all, that I should carry the responsibility for making life tick along smoothly. At least that’s the belief my hip is carrying, a belief that looks like a bouquet of stars.

“To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to violence.” This is what activist Valarie Kaur admits in her book, See No Stranger, after realizing her intense care for others was wearing out her own body. She could not be and do all she felt called to be and do, without self-care first. She goes on to say, “You don’t have to make yourself suffer in order to serve.”

The bouquet of stars represents what I have believed is expected of me, as well as the small joys that keep me going. I’ve been told to rest, to sleep on my back, to not walk as far, and to do some gentle stretches. So I’m resting. That’s a challenge. The greater challenge for all of us who work so hard for recognition is to release that bouquet of beliefs, to allow rest every day, to value ourselves in our Being not just in our Doing.

A Dark and Unfamiliar Road

This morning I was up and out the door at 4 am. For much of the past year, this has been my practice, regardless of what time I wake. I get up and immediately go outside, before turning on the lights. I want to be able to see as well as I can, as well as any human can, in the dark. I want to see the stars in their brilliance. I greet the day, the Sky, the Trees, the dew, the grass.

I began this practice, which has become a spiritual practice, as a way to face my fear of the dark. There was a while after my mother’s death in 1995 that I had to sleep with a light on. I don’t know how long that lasted. (Years.) Was that when my fear of the outside darkness began? Maybe someday I’ll know.

When I was a kid, I’d walk the half mile down this dark road all by myself on winter nights. I’d be on my way to 4H. My friends and their parents would pick me up at the end of the road. Daddy was busy in the barn, and Mom had a gaggle of other kids to look after. I suppose my ride would have come all the way up to get me, but I wanted to walk with Orion, my favourite constellation, good friend and companion. I wasn’t afraid, except when I’d see the tree stump that looked like a bear. But I knew it wasn’t a bear, and besides, Orion the Hunter was with me.

I remember when they turned on the lights of Mactaquac dam. I think I was ten. The night has not been dark, really dark, since then. The Milky Way is not as bright as it used to be, but now, I can’t blame it all on the dam. The lights of Fredericton brighten the sky to the east, and house after house has a dusk to dawn light. When I was a kid, I resented the one dusk to dawn light between the corner store and home. After I’d walk past that one light, the road seemed extra dark for a while.

I miss walking at night. I miss my time with the stars. Yet on the rare occasions I do walk the road at night, I hurry to get home before something notices me out there. My early morning practice is helping. Being outside in the dark, in my yard, at least, isn’t as scary anymore. (One night, watching for falling stars, I did startle a skunk who ventured to within a few feet of me. Skunk scurried away. I was not a threat.)

Northern lights, the night of the skunk

When I’m away from home, and getting outside isn’t as easy, my morning doesn’t feel quite right. I need that time, even a minute or two, to connect with the Wild. I feel for those humans whose entire outdoor experience is the short walk from the house to the car. When the car is also indoors, there’s barely a need to set foot on soil.

I’ve never been on a motorbike, but I’ve been told that the joy of it is being able to smell and hear and experience the world without being encased in metal. Why do we need to be encased? Why do we try to squeeze our spiritual lives into boxes with bells and pews? What if we are being called to go outside, even outside in the dark? What if we are being called to a new pilgrimage, to follow a new road, even if it is dark and unfamiliar.

Perhaps it isn’t a new road at all. Perhaps it’s an ancient road, lost or forgotten. People have been forgetting the way for millennia. Somewhere around 600 BC, an ancient wise one wrote: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls” (Jeremiah 6:16, NIV).

I had a dream once, about a fork in a road. In the dream, people had the choice of whether to take the easy road, flat along the river, or to climb the hill. I chose the hill.

Robert Frost, in his poem, The Road Not Taken, wrote about how “two roads diverged in a yellow wood.” He “took the one less traveled by, and that has made all the difference,” he said. Both roads in his poem were covered with autumn leaves, just like the paths I’ve walked these last few days. It makes it hard to tell which way is the path, and which way is just another way. Robert Frost had to choose, knowing that he would likely not be back to walk the other road. Nothing in the poem suggests judgement of one way over another, just choice.

I don’t think it is quite the same with the crossroad humanity is facing now. Our two paths are diverging to such an extent that it sometimes seems like we are not even living in the same world together. Much of what we thought was solid and long lasting is crumbling. The path is obscure, and we are afraid. We know we will not likely be able to come back later to walk the other road, if we choose unwisely.

Jeremiah said to look for the ancient path. If we do, we will find rest for our souls, he wrote. What path will we choose as a people? Our individual choices are part of how we, as a whole, make the larger choice. So this morning, at 4 am, I went out into the Dark Wild. There was enough light to see, even before the sliver of crescent moon rose in the east. I listened in the quiet to a distant owl. Sometimes I hear a deer. Sometimes coyotes. They too are spending time in the dark, with Creator, with Spirit, with Orion, and with the late September breeze.

Going to Seed

I had a couple of frustrating days this week, so I took my complaints out to the Land. I wandered to my Holy Hill, wondering Who would speak, Who would be the voice of the Holy Wild, who would ease my angst? I did not hear the voice of Goldenrod until later. (It was like I responded to her with an unspoken, “NO! I don’t want to talk about that!) I left the Hill almost as frustrated as I’d arrived.

But on later reflection, I saw myself in the fluffy silver of her withered flowers. Some plants were even yet in brilliant yellow bloom. Some had sprigs of blossom on their otherwise grey heads. I touched them as I passed, thinking how they were still beautiful. But I ignored them, essentially, until later, when I stopped to wonder, specifically, how the Wild spoke to me that day.

I’d chosen Goldenrod as an intentional companion for the year, to learn its ways, to recognize its faces – Canada Goldenrod, Wrinkleleaf, Grass Leaf. Goldenrod does not send pollen in the wind. It’s not the allergen people think. Its glorious gold, next to purple aster, gives late season sustenance to bees and other pollinators. I am grateful for that. But I realize I’m not so grateful for the silver wither or the seedheads.

(Left to right – Wrinkleleaf, Grass Leaf, Canada Goldenrod)

I too am a late bloomer. My 50’s and early 60’s felt like the most vibrant and healthy years of my life. But now I see and feel signs of “going to seed.” How much time and attention it takes to keep this body functioning well, and how many days I feel I’m moving toward a losing battle. It is indeed Fall, the Autumn of my life.

Goldenrod says late summer blooms are for the bees, but the seedheads are for the Goldenrod. The seed is the legacy. The seed is the future. The seed is next year’s growth, next year’s promise of green and gold. Goldenrod wonders why I fight it? Going to seed is good!

For a number of years, I’ve had a few Scarlet Runner Beans tucked away. I have no idea who gave them to me. I’d never grown them. Every spring in recent years, I’d ask myself, should I plant them? Finally, this spring, I made a teepee trellis and pushed a half dozen beans gently into the soil.

I watched the tendrils climb higher than I could reach. I marveled at the brilliant scarlet blossoms mid-summer, and the delight of hummingbirds. As the beans grew, I’d pluck a few to munch right there in the garden. Now, as September draws to a close, I am leaving a few to go to seed, to plant for next year.

Scarlet Runner Bean and Goldenrod both tell me that going to seed is good. The future depends on it. Why, they ask me, do I resent the Way of the Wild? Why do I resent and fight the seasons as they come and go?

I looked online this morning for the meaning of “going to seed”. It is ALWAYS negative! It implies leaving things untended, uncared for, and a time of lost vitality.

You see, I’d gone to the Holy Hill with my frustration that no matter what I do, my body has not been recovering the way I want it to. My frustration has been that the hours of care and tending are not enough. In a flurry of finger pointing, some inner voice scolds me for not doing what I need to do, or that I must be doing something wrong, if I have a pain that doesn’t ease, tossing in a good dose of guilt about using alternative health care resources – so much time, so much money, so much effort – and yet this body is STILL going to seed.

Goldenrod whispers, again and again, that this is the true productive time of life, that going to seed is for the sake of the future. What seeds am I producing? What future am I shaping by holding my silvering head high in the Autumn breeze?

“Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these” (Matthew 6:28-29, KJV).

Fallen Petals

A year and a half ago, after the death of a precious friend, I left the funeral with a bouquet. Such beauty, meant to comfort, and yet, bit by bit, just like with my friend, I had to let it go, as the petals fell.

The ache of release is sometimes more than we can bear. But we can’t keep the Beauty forever. The petals fall. The petals always fall.

Fallen Petals

Uninvited beauty
Comfort’s gift
peruvian lily
chrysanthemum
lilac rose
carnation

Fallen petals
Fetid water
bloom by bloom let go
In gratitude and grace

Choice to receive
Choice to release
No choice to keep

~ Alice Finnamore, June 13, 2023